Summary (Interpretation)
OpenAI has struck a deal with the US Department of Defense to deploy its AI technology in a classified network, following assurances of safety and agreement not to use it for domestic mass surveillance or autonomous weapons, with humans retaining responsibility for force. CEO Sam Altman emphasized serving humanity amid a complex world. This comes after Anthropic rejected Pentagon demands over ethical concerns regarding safeguards, prompting President Trump to order federal agencies to phase out its technology. Reports link Anthropic's AI to a Venezuelan leader's abduction. Human rights advocates express alarm over unregulated military AI applications, including Israel's reported use in Gaza for surveillance and targeting.
power and restraint in technology
ethical divisions in innovation
human oversight amid conflict
Primary Text — Canonical Gospels
Matthew 26:51-55
Behold|strong="G2400" *, one|strong="G1520" * of|strong="G2532" * those|strong="G3588" * who|strong="G3588" * were|strong="G3588" * with|strong="G3326" * Jesus|strong="G2424" * stretched|strong="G1614" * out|strong="G2532" * his|strong="G3708" * hand|strong="G5495" * and|strong="G2532" * drew|strong="G2532" * his|strong="G3708" * sword|strong="G3162" *, and|strong="G2532" * struck|strong="G3960" * the|strong="G2532" * servant|strong="G1401" * of|strong="G2532" * the|strong="G2532" * high|strong="G2532" * priest, and|strong="G2532" * cut|strong="G2532" * off his|strong="G3708" * ear|strong="G5621" *. Then|strong="G5119" * Jesus|strong="G2424" * said|strong="G3004" * to|strong="G1519" * him|strong="G3588" *, “ Put|strong="G3956" * your|strong="G3956" * sword|strong="G3162" * back|strong="G1519" * into|strong="G1519" * its|strong="G3956" * place|strong="G5117" *, for|strong="G1063" * all|strong="G3956" * those|strong="G3588" * who|strong="G3588" * take|strong="G2983" * the|strong="G1722" * sword|strong="G3162" * will|strong="G3956" * die by|strong="G1722" * the|strong="G1722" * sword|strong="G3162" *. Or|strong="G2228" * do|strong="G2532" * you|strong="G3754" * think|strong="G1380" * that|strong="G3754" * I|strong="G1473" * couldn’ t|strong="G3588" * ask|strong="G3870" * my|strong="G1473" * Father|strong="G3962" *, and|strong="G2532" * he|strong="G2532" * would|strong="G2532" * even|strong="G2532" * now|strong="G2532" * send me|strong="G1473" * more|strong="G4119" * than|strong="G2228" * twelve|strong="G1427" * legions|strong="G3003" * of|strong="G2532" * angels? How|strong="G4459" * then|strong="G3767" * would|strong="G1096" * the|strong="G3588" * Scriptures|strong="G1124" * be|strong="G1096" * fulfilled|strong="G4137" * that|strong="G3754" * it|strong="G3754" * must|strong="G1163" * be|strong="G1096" * so|strong="G3779" *?” In|strong="G1722" * that|strong="G3588" * hour|strong="G5610" * Jesus|strong="G2424" * said|strong="G3004" * to|strong="G2532" * the|strong="G1722" * multitudes|strong="G3793" *, “ Have|strong="G2532" * you|strong="G1722" * come|strong="G1831" * out|strong="G1831" * as|strong="G5613" * against|strong="G2596" * a|strong="G5613" * robber|strong="G3027" * with|strong="G3326" * swords|strong="G3162" * and|strong="G2532" * clubs|strong="G3586" * to|strong="G2532" * seize|strong="G2902" * me|strong="G1473" *? I|strong="G1473" * sat|strong="G2516" * daily|strong="G2250" * in|strong="G1722" * the|strong="G1722" * temple|strong="G2413" * teaching|strong="G1321" *, and|strong="G2532" * you|strong="G1722" * didn’ t|strong="G3588" * arrest|strong="G2902" * me|strong="G1473" *.
Mark 13:6-10
For|strong="G3754" * many|strong="G4183" * will|strong="G1510" * come|strong="G2064" * in|strong="G1909" * my|strong="G1473" * name|strong="G3686" *, saying|strong="G3004" *, ‘ I|strong="G1473" * am|strong="G1510" * he|strong="G2532" *!’ and|strong="G2532" * will|strong="G1510" * lead|strong="G1510" * many|strong="G4183" * astray|strong="G4105" *. “ When|strong="G3752" * you|strong="G3752" * hear of|strong="G2532" * wars|strong="G4171" * and|strong="G2532" * rumors of|strong="G2532" * wars|strong="G4171" *, don’ t|strong="G3588" * be|strong="G1096" * troubled|strong="G2360" *. For|strong="G1161" * those|strong="G3588" * must|strong="G1163" * happen|strong="G1096" *, but|strong="G1161" * the|strong="G2532" * end|strong="G5056" * is|strong="G3588" * not|strong="G3361" * yet|strong="G2532" *. For|strong="G1063" * nation|strong="G1484" * will|strong="G1510" * rise|strong="G1453" * against|strong="G2596" * nation|strong="G1484" *, and|strong="G2532" * kingdom against|strong="G2596" * kingdom. There|strong="G2532" * will|strong="G1510" * be|strong="G1510" * earthquakes|strong="G4578" * in|strong="G1909" * various|strong="G2596" * places|strong="G5117" *. There|strong="G2532" * will|strong="G1510" * be|strong="G1510" * famines|strong="G3042" * and|strong="G2532" * troubles. These|strong="G2532" * things are|strong="G1510" * the|strong="G2532" * beginning of|strong="G2532" * birth|strong="G5604" * pains|strong="G5604" *. “ But|strong="G1161" * watch yourselves|strong="G1438" *, for|strong="G1519" * they|strong="G2532" * will|strong="G2532" * deliver|strong="G3860" * you|strong="G5210" * up|strong="G3860" * to|strong="G1519" * councils|strong="G4892" *. You|strong="G5210" * will|strong="G2532" * be|strong="G2532" * beaten|strong="G1194" * in|strong="G1519" * synagogues|strong="G4864" *. You|strong="G5210" * will|strong="G2532" * stand|strong="G2476" * before|strong="G1909" * rulers|strong="G2232" * and|strong="G2532" * kings for|strong="G1519" * my|strong="G1473" * sake|strong="G1752" *, for|strong="G1519" * a|strong="G2532" * testimony|strong="G3142" * to|strong="G1519" * them|strong="G1438" *. The|strong="G2532" * Good|strong="G3956" * News|strong="G2098" * must|strong="G1163" * first|strong="G4413" * be|strong="G2532" * preached|strong="G2784" * to|strong="G1519" * all|strong="G3956" * the|strong="G2532" * nations|strong="G1484" *.
Primary Text — Gospel of Thomas
Thomas 15
Saying 16: Not Peace, but War Jesus said, "Maybe people think that I've come to cast peace on the world, and they don't know that I've come to cast divisions on the earth: fire, sword, and war. Where there are five in a house, there'll be three against two and two against three, father against and son and son against father. They'll stand up and be one."
Interpretation (AI-assisted)
Amid escalating integrations of advanced tools with military structures, patterns of alliance and refusal highlight tensions between innovation and restraint. Commitments to human accountability in force evoke reflections on discerning true safeguards amid promises of safety. Divisions among creators mirror broader fractures, where choices about power's application invite contemplation of inner alignments over external might. In navigating such landscapes, humility surfaces in acknowledging the world's messiness, fostering spaces for compassion that prioritize life over unchecked advance. Truth emerges not in absolute control but in honest reckonings with potential harms, gently urging transformations toward peacemaking through deliberate boundaries rather than unchecked momentum.
Reflective Questions
- What tensions arise when technological power meets institutional demands?
- How do public commitments shape perceptions of ethical innovation?
- In what ways might human oversight influence outcomes in complex alliances?
- How do refusals amid rivalries reflect deeper values?
- What inner reflections emerge from observing global concerns over unregulated tools?
Summary (Interpretation)
Iran's Supreme Leader Ayatollah Ali Khamenei, an 86-year-old Islamic scholar, has held ultimate authority over Iran's government, military, and judiciary since 1989, succeeding Ayatollah Khomeini. Recent US-Israeli attacks struck near his Tehran compound, offices, and the presidential palace, amid stalled nuclear negotiations. Khamenei's whereabouts are unknown, reportedly relocated to safety. Trump has called him an 'easy target,' urged regime change, and pledged to annihilate Iran's navy and missiles. Israeli officials, including Netanyahu and Katz, have threatened his existence to end conflicts. Khamenei relies on IRGC and Basij loyalty, faces Western sanctions and domestic protests, and denies pursuing nuclear weapons. Analysts view attacks as aimed at decapitating leadership.
Leadership under threat
Cycles of enmity
Calls for overthrow
Power and vulnerability
Primary Text — Canonical Gospels
John 11:46-50
But|strong="G1161" * some|strong="G5100" * of|strong="G1537" * them|strong="G3588" * went|strong="G2424" * away to|strong="G4314" * the|strong="G2532" * Pharisees|strong="G5330" * and|strong="G2532" * told|strong="G3004" * them|strong="G3588" * the|strong="G2532" * things|strong="G3588" * which|strong="G3739" * Jesus|strong="G2424" * had|strong="G2424" * done|strong="G4160" *. The|strong="G2532" * chief|strong="G2532" * priests therefore|strong="G3767" * and|strong="G2532" * the|strong="G2532" * Pharisees|strong="G5330" * gathered|strong="G4863" * a|strong="G2532" * council|strong="G4892" *, and|strong="G2532" * said|strong="G3004" *, “ What|strong="G5101" * are|strong="G3588" * we|strong="G3754" * doing|strong="G4160" *? For|strong="G3754" * this|strong="G3778" * man|strong="G3778" * does|strong="G4160" * many|strong="G4183" * signs|strong="G4592" *. If|strong="G1437" * we|strong="G2249" * leave him|strong="G3588" * alone|strong="G3779" * like|strong="G3779" * this|strong="G3588" *, everyone|strong="G3956" * will|strong="G2532" * believe|strong="G4100" * in|strong="G1519" * him|strong="G3588" *, and|strong="G2532" * the|strong="G2532" * Romans|strong="G4514" * will|strong="G2532" * come|strong="G2064" * and|strong="G2532" * take|strong="G2532" * away both|strong="G2532" * our|strong="G2532" * place|strong="G5117" * and|strong="G2532" * our|strong="G2532" * nation|strong="G1484" *.” But|strong="G1161" * a|strong="G1510" * certain|strong="G5100" * one|strong="G1520" * of|strong="G1537" * them|strong="G3588" *, Caiaphas|strong="G2533" *, being|strong="G1510" * high|strong="G5100" * priest that|strong="G3588" * year|strong="G1763" *, said|strong="G3004" * to|strong="G3004" * them|strong="G3588" *, “ You|strong="G5210" * know|strong="G1492" * nothing|strong="G3762" * at|strong="G1537" * all|strong="G1161" *, nor|strong="G3761" * do|strong="G2532" * you|strong="G5210" * consider|strong="G3049" * that|strong="G3754" * it|strong="G2532" * is|strong="G3588" * advantageous for|strong="G3754" * us that|strong="G3754" * one|strong="G1520" * man|strong="G1520" * should|strong="G3588" * die for|strong="G3754" * the|strong="G2532" * people|strong="G2992" *, and|strong="G2532" * that|strong="G3754" * the|strong="G2532" * whole|strong="G3650" * nation|strong="G1484" * not|strong="G3361" * perish.”
Luke 20:16-20
He|strong="G2532" * will|strong="G2532" * come|strong="G2064" * and|strong="G2532" * destroy these|strong="G3778" * farmers, and|strong="G2532" * will|strong="G2532" * give|strong="G1325" * the|strong="G2532" * vineyard to|strong="G2532" * others|strong="G3588" *.” When|strong="G1161" * they|strong="G2532" * heard that|strong="G3588" *, they|strong="G2532" * said|strong="G3004" *, “ May|strong="G2532" * that|strong="G3588" * never|strong="G3361" * be|strong="G1096" *!” But|strong="G1161" * he|strong="G1161" * looked|strong="G1689" * at|strong="G1519" * them|strong="G3588" * and|strong="G1161" * said|strong="G3004" *, “ Then|strong="G3767" * what|strong="G5101" * is|strong="G1510" * this|strong="G3778" * that|strong="G3739" * is|strong="G1510" * written|strong="G1125" *, ‘ The|strong="G1519" * stone|strong="G3037" * which|strong="G3739" * the|strong="G1519" * builders|strong="G3618" * rejected was|strong="G1510" * made|strong="G1096" * the|strong="G1519" * chief|strong="G2776" * cornerstone|strong="G2776" *’? Everyone|strong="G3956" * who|strong="G3739" * falls|strong="G4098" * on|strong="G1909" * that|strong="G3739" * stone|strong="G3037" * will|strong="G3739" * be|strong="G3956" * broken|strong="G4917" * to|strong="G1909" * pieces|strong="G4917" *, but|strong="G1161" * it|strong="G1161" * will|strong="G3739" * crush whomever|strong="G3739" * it|strong="G1161" * falls|strong="G4098" * on|strong="G1909" * to|strong="G1909" * dust|strong="G3039" *.” The|strong="G1722" * chief|strong="G2532" * priests and|strong="G2532" * the|strong="G1722" * scribes|strong="G1122" * sought|strong="G2212" * to|strong="G4314" * lay|strong="G1911" * hands|strong="G5495" * on|strong="G1909" * him|strong="G3588" * that|strong="G3754" * very|strong="G2532" * hour|strong="G5610" *, but|strong="G2532" * they|strong="G2532" * feared|strong="G5399" * the|strong="G1722" * people|strong="G2992" *— for|strong="G1063" * they|strong="G2532" * knew|strong="G1097" * he|strong="G2532" * had|strong="G2532" * spoken|strong="G3004" * this|strong="G3778" * parable|strong="G3850" * against|strong="G1909" * them|strong="G3588" *. They|strong="G2532" * watched|strong="G3906" * him|strong="G3588" * and|strong="G2532" * sent|strong="G2532" * out|strong="G2532" * spies|strong="G1455" *, who|strong="G3588" * pretended|strong="G5271" * to|strong="G2443" * be|strong="G1510" * righteous|strong="G1342" *, that|strong="G2443" * they|strong="G2532" * might|strong="G2532" * trap him|strong="G3588" * in|strong="G2532" * something|strong="G1510" * he|strong="G2532" * said|strong="G2532" *, so|strong="G2443" * as|strong="G2532" * to|strong="G2443" * deliver|strong="G3860" * him|strong="G3588" * up|strong="G3860" * to|strong="G2443" * the|strong="G2532" * power|strong="G1849" * and|strong="G2532" * authority|strong="G1849" * of|strong="G3056" * the|strong="G2532" * governor|strong="G2232" *.
Primary Text — Gospel of Thomas
Thomas 97
Saying 98: The Parable of the Assassin Jesus said, "The Father's kingdom can be compared to a man who wanted to kill someone powerful. He drew his sword in his house and drove it into the wall to figure out whether his hand was strong enough. Then he killed the powerful one."
Interpretation (AI-assisted)
Amid escalating tensions where powerful figures become targets, reflections arise on the fragility of authority sustained by force and loyalty. Leaders like Khamenei, holding sway over nations, mirror ancient dynamics where influence draws peril, yet true steadiness emerges not from compounds or guards but inner resolve. Compassion invites seeing adversaries as fellow humans navigating fear and survival, beyond rhetoric of enemies. Truth pierces narratives of existential threats, urging discernment amid propaganda. Humility acknowledges no regime endures without addressing people's yearnings for dignity. Peacemaking whispers alternatives to decapitation strategies, fostering dialogues that transform hostility into understanding. Inner shifts, prioritizing shared humanity over domination, offer paths where violence yields to reconciliation, reshaping conflicts from without by renewal within.
Reflective Questions
- What vulnerabilities do symbols of ultimate power reveal in times of crisis?
- How might longstanding enmities influence decisions to target individuals?
- In what ways do calls for overthrow reflect deeper societal aspirations?
- What role does loyalty play in sustaining leadership amid threats?
- How do external pressures prompt reflection on inner sources of security?
#3
Unsloth Dynamic 2.0 GGUFs
Hacker News • 2026-02-28 08:56:33+00:00
Summary (Interpretation)
Unsloth.ai announces Dynamic 2.0 GGUFs, a significant upgrade to its quantization methods that outperforms competitors in 5-shot MMLU and KL Divergence benchmarks. This enables running and fine-tuning quantized LLMs with maximal accuracy preservation across all architectures, including MoEs. Innovations include intelligent per-layer quantization, model-specific schemes, new formats like Q4_NL for Apple Silicon efficiency, and a >1.5M token calibration dataset optimized for chat. Benchmarks on Gemma 3 show Dynamic quants rivaling QAT in MMLU while reducing KL Divergence and disk space. An efficiency metric balances accuracy and size. Future GGUFs and safetensors will adopt this, with collaborations fixing bugs in major models like Qwen3 and Llama 4.
truth
humility
inner transformation
Primary Text — Canonical Gospels
Luke 5:36-39
He|strong="G2532" * also|strong="G2532" * told|strong="G3004" * a|strong="G2532" * parable|strong="G3850" * to|strong="G4314" * them|strong="G3588" *. “ No|strong="G3756" * one|strong="G3762" * puts|strong="G1911" * a|strong="G2532" * piece|strong="G1915" * from|strong="G2532" * a|strong="G2532" * new|strong="G2537" * garment|strong="G2440" * on|strong="G1909" * an|strong="G2532" * old|strong="G3820" * garment|strong="G2440" *, or|strong="G2532" * else|strong="G3361" * he|strong="G2532" * will|strong="G2532" * tear|strong="G4977" * the|strong="G2532" * new|strong="G2537" *, and|strong="G2532" * also|strong="G2532" * the|strong="G2532" * piece|strong="G1915" * from|strong="G2532" * the|strong="G2532" * new|strong="G2537" * will|strong="G2532" * not|strong="G3756" * match|strong="G4856" * the|strong="G2532" * old|strong="G3820" *. No|strong="G3762" * one|strong="G3762" * puts new|strong="G3501" * wine|strong="G3631" * into|strong="G1519" * old|strong="G3820" * wineskins, or|strong="G2532" * else|strong="G3361" * the|strong="G2532" * new|strong="G3501" * wine|strong="G3631" * will|strong="G2532" * burst|strong="G4486" * the|strong="G2532" * skins, and|strong="G2532" * it|strong="G2532" * will|strong="G2532" * be|strong="G2532" * spilled|strong="G1632" * and|strong="G2532" * the|strong="G2532" * skins will|strong="G2532" * be|strong="G2532" * destroyed. But new|strong="G2537" * wine|strong="G3631" * must be|strong="G1519" * put|strong="G1519" * into|strong="G1519" * fresh|strong="G2537" * wineskins, and|strong="G1519" * both are|strong="G1519" * preserved. No|strong="G3762" * man|strong="G3762" * having|strong="G2532" * drunk|strong="G4095" * old|strong="G3820" * wine immediately desires|strong="G2309" * new|strong="G3501" *, for|strong="G1063" * he|strong="G2532" * says|strong="G3004" *, ‘ The|strong="G2532" * old|strong="G3820" * is|strong="G1510" * better|strong="G5543" *.’”
Matthew 13:46-50
who|strong="G3956" * having|strong="G2192" * found|strong="G2147" * one|strong="G1520" * pearl|strong="G3135" * of|strong="G2532" * great|strong="G3956" * price, he|strong="G2532" * went|strong="G2532" * and|strong="G2532" * sold|strong="G4097" * all|strong="G3956" * that|strong="G3956" * he|strong="G2532" * had|strong="G2192" * and|strong="G2532" * bought it|strong="G2532" *. “ Again|strong="G3825" *, the|strong="G2532" * Kingdom of|strong="G1537" * Heaven|strong="G3772" * is|strong="G1510" * like|strong="G3664" * a|strong="G2532" * dragnet|strong="G4522" * that|strong="G3588" * was|strong="G1510" * cast|strong="G2532" * into|strong="G1519" * the|strong="G2532" * sea|strong="G2281" * and|strong="G2532" * gathered|strong="G4863" * some|strong="G3588" * fish of|strong="G1537" * every|strong="G3956" * kind|strong="G3956" *, which|strong="G3739" *, when|strong="G3753" * it|strong="G2532" * was|strong="G3588" * filled|strong="G4137" *, fishermen drew|strong="G2532" * up|strong="G1519" * on|strong="G1909" * the|strong="G2532" * beach. They|strong="G2532" * sat|strong="G2523" * down|strong="G2523" * and|strong="G2532" * gathered|strong="G4816" * the|strong="G2532" * good|strong="G2570" * into|strong="G1519" * containers, but|strong="G1161" * the|strong="G2532" * bad|strong="G4550" * they|strong="G2532" * threw away|strong="G1854" *. So|strong="G3779" * it|strong="G2532" * will|strong="G1510" * be|strong="G1510" * in|strong="G1722" * the|strong="G1722" * end|strong="G4930" * of|strong="G1537" * the|strong="G1722" * world. The|strong="G1722" * angels will|strong="G1510" * come|strong="G1831" * and|strong="G2532" * separate the|strong="G1722" * wicked|strong="G4190" * from|strong="G1537" * among|strong="G1722" * the|strong="G1722" * righteous|strong="G1342" *, and|strong="G2532" * will|strong="G1510" * cast|strong="G2532" * them|strong="G3588" * into|strong="G1519" * the|strong="G2532" * furnace|strong="G2575" * of|strong="G2532" * fire|strong="G4442" *. There|strong="G1563" * will|strong="G1510" * be|strong="G1510" * weeping|strong="G2805" * and|strong="G2532" * gnashing|strong="G1030" * of|strong="G2532" * teeth|strong="G3599" *.”
Primary Text — Gospel of Thomas
Thomas 21
Saying 22: Making the Two into One Jesus saw some little children nursing. He said to his disciples, "These nursing children can be compared to those who enter the kingdom." They said to him, "Then we'll enter the kingdom as little children?" Jesus said to them, "When you make the two into one, and make the inner like the outer and the outer like the inner, and the upper like the lower, and so make the male and the female a single one so that the male won't be male nor the female female; when you make eyes in the place of an eye, a hand in the place of a hand, a foot in the place of a foot, and an image in the place of an image; then you'll enter [the kingdom]."
Interpretation (AI-assisted)
The drive to refine quantization layers reflects a quiet pursuit of harmony between form and function, where compressing vast potential without losing fidelity echoes the subtle shifts in self-understanding. Benchmarks serve as mirrors, revealing discrepancies with humility, much like facing one's distortions to align closer to truth. This adaptive tailoring per model suggests peacemaking across differences, fostering unity in diversity. Compassion emerges in democratizing access to refined tools, easing burdens for wider engagement. Inner transformation unfolds here, as incremental calibrations yield emergent clarity, inviting contemplation on how precision in outer works cultivates depth within, balancing efficiency with wholeness in ongoing refinement.
Reflective Questions
- How might striving for accuracy amid limits reveal deeper truths?
- What emerges when efficiency meets preservation of essence?
- In what ways do benchmarks invite humble reflection?
- How does adapting to specifics foster inner harmony?
- What transformations arise from integrating new with established forms?